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Blood on the Bricks: Pakistan’s Cruel Silence on Animal and Human Suffering

In the still darkness before dawn, while Lahore slept, bulldozers arrived at the city’s bustling pet and bird market. By sunrise, nothing was left but dust, broken cages, and the lifeless bodies of animals that had once chirped, purred, and fluttered in the air. The Lahore Development Authority (LDA) carried out the demolition at 4 a.m on November 6 2025, destroying not only the animals trapped inside but also the livelihoods of the men and women who depended on that market to feed their families.

 

What makes this act even more appalling is the deception behind it. Market representatives say the LDA had promised, in a meeting with the Assistant Commissioner’s office, that traders would have two days to move their animals and belongings. That promise was broken without hesitation. Instead, the operation began under cover of darkness, when there would be no witnesses, no outrage, and no time for mercy.

 

Rescue groups like Crazy Cats Project and JFK Animal Rescue rushed to the site after the demolition, searching desperately through the debris for survivors. Volunteers described hearing the faint cries of trapped animals and finding cages crushed into the earth. “This blood is on the hands of the LDA,” one rescuer said through tears. “No matter what is built here, this land will always carry the blood and prayers of the innocent.” The Environmental and Animal Rights Consultants Pakistan have now announced legal action against the authorities responsible, calling the operation a brutal violation of both human and animal rights.

 

But accountability in Pakistan is a luxury few can afford. Our institutions destroy lives — human and animal alike — with the same cold detachment that they demolish buildings. The LDA’s actions in Lahore are not an isolated act of cruelty. They are a reflection of who we have become as a society — indifferent, afraid, and silent in the face of suffering.

 

What happened in that market is not just about animals. It is about power and how it is used against the powerless. It is about the small shopkeeper whose only source of income was flattened overnight. It is about a system that promises fairness but delivers violence. It is about the moral decay that allows us to look away when living beings — with eyes, breath, and fear — are crushed in the name of “development.”

 

Our laws offer little protection. Pakistan still relies on the Prevention of Cruelty to Animals Act of 1890 — a colonial relic that fines abusers less than the price of a meal. No serious government has ever bothered to reform it. No leader has spoken meaningfully about the suffering of animals or the link between compassion and justice. Municipal bodies poison stray dogs instead of vaccinating them. Donkeys collapse under impossible loads in the streets. Horses are beaten in traffic. And now, a marketplace of caged lives has been wiped from existence with bureaucratic precision.

 

This cruelty toward animals is not separate from the cruelty that defines our politics, our inequality, and our treatment of the poor. The same indifference that lets a stray dog starve is what lets a child go hungry. The same arrogance that demolishes a market without warning is what evicts families from their homes and silences those who dare to protest.

 

We cannot keep separating these violences. Compassion is not selective. Justice cannot be divided. When we fail to protect the voiceless — animal or human — we fail as a nation.

 

This is not just about the LDA or the officials who ordered this act. It is about all of us. Our silence makes us complicit. Our indifference gives cruelty its power. We have become a country where mercy is seen as weakness and destruction as progress. But no nation can build its future on broken cages and broken hearts.

 

What happened in Lahore should haunt us. It should shake us from our complacency and force us to ask what kind of people we want to be. Because if we do not speak for the beings that cannot speak for themselves, then the blood on those bricks — and the prayers of the innocent — will never stop crying out against us.

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